Tuesday, 29 September 2009

Okuapehemaa(Queen of Akuapem), Nana Dokua II


The Okuapehemaa, Queen of Akuapem, sitting in state at Akropong, Akuapem. During the Odwira, 2009, festival of the Chiefs and People of Akuapem. Nana has been Queen for about 43years.
Oh the glittering beautiful crow! With the forbidden flesh--not edible, My fore-fathers come from the Great Street in Akyem Abuakwa Kyebi, before which they came from Banso, before which, they came from Adanse Kokobeante.
My people are noble and live in affluence, Asona Werempeakwa, Grandfather of Nana Wiafe Akenten, Kuntunkununku Damenam nana.
Innumerable as the Sea Sand. My symbol is the Red Snake. Indeed I'm wonderful
Clan Appellation of the Asona.........Royaume Ashanti
Pic Credit: Peacefm Online
Nana Dokua II, a committed Christian and Deaconess of the Pentecost
in a chat at her residence in Akropong, with some Pentecost Elders.
Credit: Pentecost, Ghana.
Nanahemaa, borne aloft in her Sako. Odwira 1976.

Nana Okuapehemaa, borne aloft in her Sako, during an Odwira in Akuapem.
Picture Source Unknown.

Nana in a regal and motherly pose. Credit: Statesman

Nana in her younger days. Credit: Statesman





Monday, 22 June 2009

From Jamaica To Juaben(Dwaben), Nsuta In Pictures

Daasebre Otuo Serebour II. The Current Akuamoa (1971-- ) I.e Dwabenhene.

Daasebre Oti Boateng I. King of New Juaben, stressing a point. To his left, obscured, is the Queen of New Juaben, Nana Yaa Daani II.

The Queen of Juaben(Dwaben), Nana Dwabenhemaa, Akosua Akyaamaa III.

The Queen of Nsuta, Nsutahemaa, Nana Siaburaa Aduwaah II

The Nsutahene, Nana Adu Agyei Bonsafo II. The Nsutahene is one of the 'Uncles' in the classifactory sense of the Asantehene. He is also the head of the Adako Royal Clan and Oyoko Mensa of Asante. I.e in terms of the Oyoko Royal Stools of Asante, he comes after the Asantehene and Juabenhene. Overall however, the Juabenhene, is the Head of the Oyoko Stools of Asante, or Oyokohene of Asante, of which the Stools of Nsuta, Kumasi etc, all form a part.

The Juabenhene in a tete-a-tete with the Asantehene. April 26th, 2009. Kumasi
Credit: Oforione Website.

The Nsutahene, Adu Agyei Bonsafo II, arriving in Kumasi, in 1995 for the Adaekesee Durbar.
The Mamponhemaa, Queen of Mampong, Nana Agyakomaa Dufie II arriving at a durbar in Kumasi, April,2009.
The Adontenhene of Kumasi, who also doubles as Asante Adontenhene, Nana Adu Gyamfi, arriving at a durbar in Kumasi. April, 2009.
The finesse of Asante Queenship. The Queen of Abore, Nana Aborehemaa, in full regalia, at the Adaekesee festival of Asante. April, 2009. She is on the extreme right of this picture.

The Nsutas at the Adaekesee festival in Kumasi, April 2009. In the "stars and quater moon gold studded blue velvet headgear" is the Nsutahene. Then comes the Nsutahemaa and other chiefs of Nsuta. Credit: Oforione website.
The Paramount Chief of Kwamang, Sekyere Area, in Asante, seated at the durbar with his retinue.

Nana Nsutahene and Nana Nsutahemaa, seated at the durbar in Kumasi. It's obvious, where this picture was obtained.

Nana Juabenhene, Nana Juabenhemaa and some Juaben Chiefs at a sitting at Juaben. I.e at the Akuamoa Ahenfie. 2009.

The Dwabenehene, "Bediako" Serebour II, taking leave of the Asantehene, after exchange of greetings. Adaekesee, Kumasi, April 2009. Credit: Oforione website.

The Nsutas at the Adaekesee. Nana Nsutahene, is seen in communication with one of his ahenkwaa or courtiers, a juvenile one in this case. Credit: Oforione, Website.

The Queen of Nsuta, slightly offset from centre of the picture, in Kentenky3 hairstyle, at the festival in Kumasi. 2009. Credit: Oforione website.

The late Queen of Juaben(Dwaben), Nana Akosua Akyaamaa II.(1969 - 1994). Nana, known in private life, as Akosua Domtie, was the biological mother of Daasebre Oti Boateng I of New Juaben, Nana Otuo Serebour II, Juabenhene, Nana Akosua Akyaamaa III, Juabenhemaa and th e the late Abusuapanyin of the Royal family of Juaben/New Juaben, Nana Akrase.

The Current Queen of Nsuta, Nana Asiaburaa Aduwaah II. Credit: Osei Kwadwo's Book

The Nsutahene and courtiers, arriving at the Adaekese3 festival in Kumasi.2009

The Nsutahene, Nsutahemaa and some Chiefs of Nsuta. 2009

Daasebre Oti Boateng I, exchanging greetings with the late Asantehene, Opoku Ware II. This is how, customarily and in keeping with the tenets of Asante, a Juabenhene, ought to greet the Asantehene. I.e with the headgear maintained, not removed, the shoulder not totally bared, and his courtiers, supporting his hand and waist.

The Nsutahene and his retinue. 1900s
Osekyerehene Yaw Sarpong II, Former Occupant of the Yiadom and Hwedie Akonnwakese3(Great Stool) of Juaben. Nana was the Reigning Juabenhene when Amy came to her hometown, Juaben in 1947. Picture, credit:Meyerowitz.

Amy Ashwood Garvey
No matter where one is born, i.e geographical location, one's genes are bound to betray one's antecedents. A cursory glance at this picture of Amy, confirms as much, the Asante/Akan blood in her. Nana Akrase.

The best way to answer Amy's questions(i.e about her origins), her father thought, would be to take her to visit "Grannie Dabas", her 93 year old great-grandmother. Grannie Dabas told Amy that she had been born in Juaben, in the West African nation of Ashanti. While still a girl she had been kidnapped, enslaved, transported across the ocean and sold to a white slaveowner in Jamaica.
The family name "Dabas", the old lady explained, signified "strong or iron will". Her first name in Africa had been Boahimaa, and even after seventy or eighty odd years of exile in a strange land, she manifested a fierce pride in her ancestry and in the martial prowess of her Ashanti people.

In London in 1924, Amy had first met her friend of many years, J.B. Danquah, then a law student. Amy told him of her Grannie 'Dabas' story and asked him where were Darman and Juaben, the 2 places Grannie Dabas had identified in her narrative. Danquah replied that she was probably referring to the State of Juaben in Ashanti. In London again in 1935, Amy met another Ghanaian, one "Barrister Kessie"(actually Cobinna Kessie), who agreed with Danquah's suggestion. Kessie, it was who took Amy to the Asantehene's palace in 1946 and set in motion the chain of events leading to the verification and completion of Grannie Dabas' narrative.

Nana Juaben Serwaa II, The Juabenhene Seated on a Hwedomtea Chair. Prior to becoming the Juabenhene, Nana Serwaa was the Queen of Juaben, i.e the Juabenhemaa. She relinquished both Offices, in the late 1960s, following governmental interferences in the Oman of Juaben, after the overthrow of Kwame Nkrumah in 1966.

Nana Juaben Serwaa II, Queen of Juaben, in the 1960s dancing and singing at a performance of Nkrowaa. Nkrowaa, is unique to Juaben in Asante. It is performed for Royals of Juaben, at their demise, is the preserve of the Queen of Juaben only. I.e the performers of it, come under her direct command. Nana Juaben Serwaa II, is still alive, well past 100.


Daasebre Otuo Serebour II, The Juabenhene arriving with his retinue at the Adaekesee Kese3 of Asante, celebrated in May, 2009. Credit: Ghana Districts.

ASANTE AND FOR THAT MATTER, KUMASI'S, INDEBTEDNESS TO DWABEN

This was written by me, to one, known as Kofi Kumasi...it was to cure him of his ignorance...a mental affliction, unfortunately. Written in May, 2009.

Btw, don't you know, that the Kuntanasehene was on the side of the Dwabenhene in the last clash b/n Kumasi and Dwaben? Don't you know it was the Kuntanasehene who executed the messengers from Kumasi and sent a linguist stick of one of the bearers to Dwaben? Do you not know, that Kuntanase received guns and gunpowder from Dwaben when war became imminent, although when push came to shove, you people cowardly chickened out.

Sorry, in as much as I'm proud to be Asante, and a Royal of, for that matter, I don't do slavish servitude neither my people the Juaben. We are not in the habit of vanquishing one Denkyera, then creating another Denkyera, to come and lord it over us. Asante is a federation, to which all constituent thereof, including the Occupant of the Golden Stool(all due respect to him) are subject to checks and balances. Asante isn't a serfdom, that is not what we let ourselves in for, and won't allow to happen.

To say that, we revolted against the Golden Stool, is to display a crass knowledge of Asante. Yes, we revolted against Osei Yaw Akoto and Mensah Bonsu, and justifiably so. Juaben, shall never be allowed to be reduced to a slavish entity, subject to the whims and caprices of anyone? Do you know how Asante came about, do you know who Killed the Chief Oppressor of the Asantes at Feyiase in a war in which Osei Tutu I, didn't even fire a shot...let alone taking part in the actual combat? Or you think we Juabens are slaves...to be made to render menial services...so someone can grow fat through our efforts...Twea!!!

Do you know who first swore to fight Denkyera? Do you know who sheltered Komfo Anokye when the Kumasi's then Kwamangs wanted to kill him? On whose land and where, did Okomfo Anokye announce he wanted to make Asante Great?

Are you aware of who put Opoku Ware I, back on the Golden Stool, when his Kumasi chiefs deposed him forcefully? Do you know where he fled for his dear life? Do you know who sheltered him?

Opoku Ware I, was so successful in war, do you know which States of Asante, made this possible? Render thanks to Dwaben and Mampon.

Who helped Osei Tutu I to avenge the defeat of his granduncle?

Who saved Asante from an impending disaster, when Osei Kwadwo, Okowia, was forced to retreat in battle, against a formidable force of invaders from the northwesterly direction of Kumasi? All the more serious when the invading force began to penetrate the forests of Asante..which was the last barrier. Upon whose arrival, with his formidable battle hardened army, did enable the battle to be turned around and Osei Kwadwo, begin to proceed on the offensive. Whose decisive action following weeks of inconclusive battles in that conflict, sealed the doom of the oppressors? Who fought and crossed a river, scaled a mountain and killed the leader of the oppressors and much of his army, which led to their defeat? Who saved Asante on that day? Render thanks to Akuamoa Boaten Panin of Juaben, Osekyerehene...you ungrateful people of short fleeting memories.

Who captured and physically did away with Worosa(the slayer of innocent Asante traders)? Say thank you to Kwabiri Ameyaw of Dwaben Adu Ampoforo Antwi Konkori, Atwetwebuo a ehini atuo muooo.

In the time of Nana Osei Bonsu, who slew the Commander of the Oppressor's forces(Nsoko Ni Agyei) leading to their defeat, at a time of grave danger to Asante, when the opposition were overwhelming in number, and matters weren't going the war of Asante?

Who Saved the Golden Stool at Akatamanso...yes, your chief helped, but did he have the necessary forces to retrieve it from the enemies then?

To whom should thanks be rendered for saving the very symbol of Asante nationhood?
Twea, some rebellion you so. After we competed and bested them on the Salaga trade, after we became so wealthy and powerful, after Our King, saved the day at Akatamanso, they grew so jealous...esp. that incompetent,coward called Osei Yaw Akoto. Then he began to contrive cases against Nana Kwasi Boateng I, connived with his fellow sycophantic Kumasi chiefs and other chiefs of Asante, concluded along with his design that Nana Kwasi Boateng I was guilty. No wonder Nana Kwasi Boateng told him point blank, that he wouldn't pay sreko or kobo...why, you think we are cowards or slaves?

Oh yes, thinking that only Kumasi state should grow fat, and the wealth of Asante should be for him and his chiefs in Kumasi only, against the foundational constitution of Asante, they began to draw strategies to diminish, in power and prestige, the memberso of the other Amantuo Num...especially, Juaben, Mampong and Kumawu. More severely against Juaben....they threw away the advise and injunctions of Okomfo Anokye concerning Kumasi and Juaben relations.

Daasebre Otuo Serebour II, Juabenhene, Sitting in State at a durbar in Kumasi. May 2009.

JUABEN(DWABEN), AS HEAD OF ASANTE OYOKO.

1)Then Osei Tutu said to the Juabenhene, "You are the Head of the Oyoko Lineage, give me someone in your place, so when you go to your Capital, he will help me look after Kumasi. So the Juabenhene appointed Kwapon-Di-Awuo and he was Oyokohene.(I.e Oyokohene of Kumasi...in an acting capacity, i.e, for he only acts on behalf of the Juabenhene ...N.A) Busia..1951.

2) As a precondition, and as part of the concessions made by in the formation of the Union, in the words of Prempeh I, and I quote, " King Tutu told to Adarkwar Yiadom the King of Juabin to be the head in commander of the Yukus and Dakus. The Yukus are Kokofu, Bekwi, Insutar(Nsuta), Abohin(i.e Abohyen, in this group, comes the Stool of the Asantehene and his lineage), Atutuo, Bremand (i.e Oyoko Bremang), Contanasi(i.e Kuntenase), Akokofer(Akokofe) and Ajuarsi(Adwaase...nr KNUST)....The history of Ashanti Kings by Prempeh I. Ossei Akoto, I hope, you saw, how Adaakwa Yiadom was described by Asantehene, Prempeh I....Akrase

Juabenhene as Oyokohene of Asante--Head of all the Oyoko families and lineages that ruled the states constituting the 'true' amantuo.

He is the only person who authenticates claims to Oyoko clan membership and subsequent claims of succession to any of the Oyoko Paramount Stools, including the Asantehene ( Inclusive also of the 10 Oyoko Stools of Kumasi, i.e the Oyokoduo Stools) the Oyokohene was/is 'the maker of Kings'

KWADWOM VERSE OF JUABEN

" Osagyefuo fa nsa gu yen ase oo aayi.....Kotokohene br3dwo oo br3dwo oo aayi....Agyepon Akosa kra ko anye....Adonten gu a y3nbusa busa Nana Amponyam Boaten ....Akyampomaa Dufie ba Amponyinam oo aayi.... Okoakwa damirifa, damirifa, damirifa aayi.....Kotokohene Fr3mpon damirifa adwo.

Akuamoa(Title of Juaben Kings) Otuo Serebour II, arriving at a function in Kumasi. 2008.

Ntahera horn players of Juaben, at the Juaben Court. 1960s. The Original Set, that is the authentic Juaben Ntahera however, is at New Juaben, Koforidua. I.e Is Now Domiciled at the Court of the New Juaben.

Ntahera Hornblowers of Juaben, heralding the approach of the Juabenhene in Kumasi, May, 2009.

Courtiers of Juaben, at a performance. Usually, the Strong names and Appellations of the Juabenhene, the heroic deeds of Juabens, will be drummed on the Atumpan drums--known as Ayan--by the Odomankoma Okyerema, followed by the chanting of Kwadwom honourifics by the Kwadwom minstrels(usually a pair of, as seen chanting or 'be kwadwom', to the right of the drummer) then, the State Horns, i.e Ntahera, will conclude with the sounding of some verses of Horn Music.

Darman(sometimes rendered Darmang or Daman), the place of which Grannie Dabas had spoken, turned out to be town in Juaben. Amy now visited Juaben and met with both the Darmanhene and the Juabenhene(king of Juaben). The story that unfolded was a fascinating one and Amy was able to trace her family history back at least to the 17th century . Furthermore, she turned out to be a relative of the Darmanhene himself, Nana Kwadjo (or Kojo) Safo III, who was also the main source of her historical information.

BEDIAKO (ONE OF THE TITLES OF JUABEN KINGS), ARRIVING IN KUMASI, IN MAY, 2009.


Daasebre Oti Boateng I, of New Juaben(seated, left of 2nd row) and Nana Yaa Daani II, Queen of New Juaben(seated, 2 seats removed from Daasebre on his left) at Pres. Obama's Speech Giving in Accra.

Grannie Dabas had been sold into slaverey as a result of the Kumasi-Juaben altercation. ( Bonniayε fuo, yεda mo ase oo). Selling your own people into slavery, Osei Yaw Akoto Adaworoma). Following on, the Juabenhene and most of the Juabens relocated to Akim Abuakwa, where they remained until the death of osei yaw akoto. Two of the Darmanhene's 4 daughters ( actually, nieces...I think...I'm fairly certain...N.A) were with the Juabenhene's party in Akim Abuakwa. The other 2 did not fare so well. They were sold to the King of Sefwi (in modern day Ivory Coast). One remained in Sefwi, married and raised a family. The other disappeared, as it were, without a trace. "But as fate would have it", Amy wrote, "this missing daughter was destined to propagate the Damang family in the New World".


The King of Juaben, Arriving at the durbar grounds in Kumasi.

Drum Interlude of Kwadwom

Osekyere Akuamoa Frampon damirifa
כtכee a wamme, a כtכ bio a כmma wo
Osekyerehene due ne amanehunu
Akuamoa Fr3mfr3 Odamirifa
Osekyere Bediako
Osekyere Poporכ
Osekyere Bediako
Osekyere Yempene

Afia foro ban dime afro ban
Ponkoma kyi dankyire nyanowa eei
Maadwo beafo e'fo asaadom eei
Omia ne komefire ne Akyampon ni eei
Omia ne komefire no woaa no.

Appellations of the Juabenhene, As Recanted on the State Drums.
Osekyerehene Prekope....Sekyere Akuamoa...Akuamoa Bediako...Osekyere Akuamoa eei...Juaben Afrakuma, Kusi Brempon ba....Woyε Katakyie...Woyε Obeema(Obarima...Woyε Obeema dodo...Okatakyie a one dom bεko a....Okura kyem kura akofra...כne dom beko a.....Nnsuro obi kampεsε....Osekyerehene Bediako......Kurodwamansa yenmu yen akona.

King of Osekyere, the Great....Sekyere Akuamoa...Akuamoa Bediako...Osekyere Akuamoa eei...Child of Juaben Afrakuma Kusi the Noble One...You are Valiant...You are a Man....You are indeed a Man....The Valiant Who fights the hosts....In so doing, wields the Shield and the War Sword...He who fears no one...King of Osekyere Bediako(He who came to fightכ....The Tiger who always spoils for a fight.

For after hearing Amy's account of Grannie Dabas' story, the Darmanhene was convinced that she was the fourth sister who had disappeared. He himself was the great-grandson of the sister who remained at Sefwi and he had been recalled only 6yrs earlier to become Darmanhene. The story of Amy's Ashanti ancestry was related to the King of Juaben, Nana Juabenhene(Nana Yaw Sarpong II), who after due deliberation gave it his stamp of approval in January, 1947. Nana Juabenhene, in turn related the story to the Asantehene, Prempeh II, a lineal descendant of the ancient Ashanti Kings.

Osagyefuo, Proceeding in State, flanked by swordbearers.

A TRIBUTE TO OSEKYEREHENE AKUAMOA BOATENG PANIN I
Nana Akuamoa Boaten Panin ascended the Yiadom and Osei Hwede3 Great Stool of Juaben(Dwaben) after the demise of his brother and predecessor, Nana Kofi Akrase I. His reign was from the late 1740s to the 1790s or so, cumulatively. Nana was born into the Royal family of Juaben, to a Queen of Juaben and the Kumawuhene, Barima Kwame Okyere after the contraction of a marriage. Upon, his enstoolment, the province of Bassa, now in the Brong Ahafo region was given him by his father, so the Kumawus say.(This claim however, will need to looked into further, as Nana's predecessor, Akrase Dente, had had some successful ventures in that area...so it could well be, that area had already become a part of Juabenman).

In keeping with his pedigree, he was a King of valour and great commercial acumen. In his time, the continual progress which culminated in the tremendous wealth that came the way of Juaben in that period was accelerated. Juaben became an avid competitor in the Salaga trade and other markets, to the chagrin of others. The spirit of enterpreneurship of the Dwabens, attested to, by the British in historical records, received a significant boost in his time.The Ruler of Dwaben Adu Ampoforo Antwi's reign coincidered with that of Oko-awia, Osei Kwadwo of Kumasi/Asante. In that time, an audacious offensive by some elements to the North West of Asante, posed a great danger to Asanteman.

Infact, so powerful was this threat, that the forces of King Osei Kwadwo and the King himself had to fight on the defensive, and even in so doing, had to fall back into the forests of Asante in the northeastwards direction...the opposing forces even penetrated the forests of Asante then, at which point the situation became very grave.Upon an appeal to him, the forces of Dwaben, under King Akuamoa Panin marched to the aid of his traditional brother. Only upon his arrival, was the situation reversed . They were then able to take the fight to the invaders. A remarkable event, well celebrated in Asante history( well, most will not know, owing to the selective history that pertains to this day) took place, which sealed the doom of the invaders, resulting in their defeat. For this event, yet again, once more Asanteman owes Dwaben a great gratitude.

After weeks of bitter fighting, with no clear winner emerging and severe losses on both sides, Nana Akuamoa Panin, gallantly fought his way, traversed the Nyempene River ( hence his title, now attached to the Yiadom Stool....Okotwa-asuo) climbed/scaled the huge Kasampire Rock, an astounding hill in essence ( hence his other title, Okoforobour...similarly attached to the Stool) all the while under severe assault and did away personally with a very important personality of the invaders. Only after this act of the King of Juaben, did the balance of the battle shift decisively in favour of Asante, and an impending disaster for the Asante Nation decisively checked.In due recognition of his gallant deed and the heroic role he played in that epic battle, some verses of the Dwaben Ntahera State Horns were composed in his honour, amongst other honours.

The verses are: 1) Osekyere Akuamoa 2) Osekyere Nyempene 3) Ataada Kasampire.King Osei Kwame of Asante, after going to the village of Nana Osei Kwadwo, came to meet Nana Akuamoa on the throne of Juaben. Their relationship was a mixed one. In part, cordial, at times, fractious and acrimonious. In his time, King Osei Kwame, relocated to Dwaben from Kumasi for a while.Won over by the alluring beauty of Nana Boaten's niece, the Odehye3 Agyeiwaa Badu, Nana Osei Kwame remained in Juaben for long, neglecting the duties of his office. The relationship which yielded a child, by name Sikayepena, went contrary to the laws of Asante. Nana Akuamoa Boaten, had some differences with Mampon over some jurisdictional disputes concerning lands acquired earlier by both entities.

In common with all humans, Nana had some less desirable aspects of his personality. In that, he was very hot-tempered ( a trait not unique to him, most Kings of Juaben were) fond of abuse and contemptious of advice and admonitions of his elders. For such conduct, he suffered a destoolment. He retired to a village outside of Juaben town proper...in conformity with the custom of those days, for a destooled Ruler, was not allowed to remain in his town for fear of subverting his successor.An incompetent, was enstooled in his stead. At the height of his incompetence, which cost Juabenman, some lands, he was destooled. Apologies were rendered by a now, regretful people of Juaben, and Nana Akuamoa Boaten Panin, was re-enstooled. The rest of his reign was spent in consolidating what he had achieved previously and guarding the constitutional privileges of Juaben, which some were attempting to abuse.

To recall his enstoolment, he ordered a horn to be blown, to be blown thus: Asante Kotoko, wo bekae me, Asante Kotoko, wo bekae me, Asante Kotoko Pakupan...to wit...Asante Kotoko, you will remember me 2x, Asante Kotoko The Ungrateful.For an efficient administration, he created the Ankobea stool.Osekyerehene Akuamoa Boaten Panin I, after a long reign, crossed the Great River to rest forever with Nananom Adikanfo). He was laid to rest in the Royal Mausoleum ( Barim) , his stool consecrated and placed in the Chapel of Stools( Nkonnwafie )(well, if owing to intrigues, it hasn't been shifted aside).

Osekyere Akuamoa, Osekyere Nyempene, Okotwasuo Koforo Kasampire bepo ......Ono no, Dwaben Boaten Nono...Osesedudo...Adwoa nua koran...Okofrobuo...Wona woyee sa, yee saa...foroo Kasampire bepo...Wokotwaa Nyempene nsue....Adinkra Kwadwo se oda wo ase...Ose oda wase ne nonifikatruo daa daa daa daa.....as the Executioners of Juaben recount his deed in that epic battle.Osekyerehene, my Great Forebear, Da yie. Osaman Kokuroko, Okatakyie, Okoampa, Dwaben ne Asante da wase da wase da wase.

The Regional Minister of Asante, Kofi Opoku Manu, greets Osekyerehene Serebour II. In the traditional sense, the Regional Minister is greeting his Ruler, since he hails from Konongo, a part of Juabenman. 2009.

Ex-President John Kuffour, greets Nana Serebour II.




The Queen of Juaben, Nana Akosua Akyaamaa III, in Kente and underneath umbrella, arriving in Kumasi, in May, 2009. Included in her retinue are some Divisional Queens of Juaben, and her courtiers.
He offered his opinion to the Asantehene that the weight of evidence seemed to suggest that Amy hailed from the family of the Darmanhene in the village of Darman in Juaben.The Asantehene was not fully convinced and so, on Thursday February 6, 1947 he personally conducted an inquiry into the matter. Present were Amy, the Juabenhene and "three villagers headed by the Darmanhene," who, in the words of Ashanti Pioneer, "related an enthralling and convincing story of the history of their family..." This paper carried a full report of the Darmanhene's statement on this occasion. He said,

'I returned from Sefwi about 6yrs ago through the services of Nana Juabenhene to assume my title as the Chief of Darman. My great-grandmother and many others of my village were made captives and sold into slavery during the Kumasi/Juaben confrontation of 18ε1.About the same time a young girl of our family disappeared - how, no one knew; she was the youngerst of the four(sic) sisters of my great-grandmother: the remaining two, Acheaa(Akyaa) and Buakyiwaa(Boakyewaa) remained at Juaben, and their descendants are still living, one of them Amporti, the nephew of the Great General Amporti of Juaben, you see here tonight.
State Horns of Juaben(Dwaben), known as Ntahera(ensemble of 7 horns, in the past, they were 12 in no.) honouring the Mamponhene with a customary salutation.The Mponponsuo Swordbearer of Mampong is in the picture. An elder of Mampon, in white cloth, is on the left of the picture. Here, the Mamponhene was calling on the Juabenhene. Kumasi, May..2009.

Some Horn Verses of Juaben Ntahera(Juaben State Horns)

Asokwa Obuadum eei.....Momma moho mmere so.... Osekyere Akuamoa Daasebre...... Ye ma wo akye(adwo).......Obuadume eei momma moho mmere so.....Akuamoa Daasebre yεde wo twa kwa.....Na yεde wo bεsan aba.....Sekyere Akuamoa Daasebre....Due ne amanehunu.... Wofi Juaben Adu Ampofrε Antwi...Osekyere Yempene Akuamoa....Matwa Kasampere....Esuo yiri a na mo frε me.....Agyekum hene Birempon sore......Mokככko anaa mokככ bata?......Yewכ ha yi ara.
Aboa Kankane sεe כpε etwie ayכ wannya.......Mafro boכ, matwa nsuo.......Mafro Kasampere boכ...........Kotwa Mansa dada..... Deε obi awuo na obi nna........ Nkokכ de borכ bekum akoo.
כdo(Oduroכ Sasraku hwan na mmεn ni no?.....Juabenhene na mmεn ni no.........Akuamoa na mmεn ni no.....כdo Sasraku na mmεn ni no.

Asokwa Obuadum eei........Glorify yourselves......Osekyere Akuamoa Daasebre.....We say good morning(night) to you
Obuadume eei, glorify yourselves.........Mighty Akuamoa, we travel with you....We shall return with you.

Sekyere Akuamoa ( Whom we thank endlessly, to the point of weariness.....Condolences......You hail from Juaben Adu Ampofrε Antwi
Osekyere Yempene Akuamoa.......I have crossed Kasampere( a treacherous river.....You seek me only when there is a flood

Awake the great King Agyekum.........Are you here?..... Did you go fighting or trading?...No, we went nether. We are here.
The civet cat wished to turn into a leopard but it could not......I have scaled hills, I have crossed rivers (All the while fighting a formidable enemy I have scaled the Kasampere rock (Kasampere, Rock Mountain to the northwest of Ashantiכ)
You are of old, a formidable tiger/leopard....No one sleeps at the place where another has died...Chicken will kill the parrot with beatings

Odo(Oduroכ Sasraku, who is known by the horns?....It is Juabenhene who is known by the horns....Akuamoa (Title of Juabenhene)כ is the one known by the horns
Oduro Sasraku is the one known by the horns.

MAMPONHENE, CAME TO SAY HELLO TO HIS FATHER(CLASSIFACTORY) NANA JUABENHENE. Recall, it was Juabenhene, Osei Hwedeε, The Slayer, who begot the Mamponhene, Osafo Katanka.

Nana Mamponhene, Osei Bonsu II, Daasebre, approaching the seating area of the Juaben King. ,he is at a halt, and being serenaded by the State Horns of Juaben.(Not in picture)

During the Great War of 1914 - 1918(i.e 1st World War), the Darmanhene said, he joined the Gold Coast Regiment hoping to be posted to Sierra Leone, for he had heard that some of his relatives lived there."Unfortunately," he reflected, "ther ancient gods decreed otherwise, I did not go to Freetown. Thus members of my family(were) scattered far and wide as a result of our own internecine wars" The Darmanhene was convinced that Amy was indeed his relative. He had even had a premonition of her visit. He summed up his case to the Asantehene,

The Mamponhene comes to a halt, once again. In Juaben custom, when a dignitary approaches the Juabenhene and Juabenhemaa--when they are seated or proceeding in state--they are halted momentarily by the Kwadwomfuo( Minstrels of the King) who chant out or recite some verses. In this picture, the minstrels were at their craft. They are in cloth, standing directly behind the Juabenhemaa. Take a look closely, one will notice the upturned palm of the swordbearer(the one seated in front of the Queen) politely signalling to the Mamponhene to pause, as Kwadwomfuo are chanting.

The Mamponhene greets his grandmother(in the classifactory sense), the Queen of Juaben, Nana Akosua Akyaamaa III.

Nana Otumfuo may call it superstitution but, Sir, about three months ago, a Sage or Traditional Priest told me when I went for a consultation that a well-known person would visit my village shortly and I told Nana Juabenhene when he first announced the visit of the woman. I have every reason to believe that this woman(Mrs.Garvey) is a descendant of my ancestor. I, on behalf of the members of my family must thank Otumfuo the Asantehene for taking the initiative to bring us together.
The Darmanhene's statement was then confirmed by those of his relatives who were present. The Asantehene then subjected them to cross-examination and was satisfied. He therefore formally declared Amy"of the family of Darmanhene, a native of Juaben and an Ashanti." Amy could contain her emotions no longer and burst into tears. The Ashanti Pioneer commented, "For a second all was quiet and solemn". The Juabenhene then thanked Otumfuo, the Asantehene, for his gracious interest in the affairs of the state of Juaben.( Well, left to me alone, I would have considered this, an internal Juaben matter, especially, considering the circumstances, which necessitated this woman being relocated in a land so distant.It is such behaviour, which encourages the centre to tread beyond its constitutionally correct limits. Twea, Nana Sarpong paa, what did you have to thank for? For the misdeeds of his ancestors, considering what Juaben did for him especially? Why say thank you, when your reward was pepper?.....N.A)


Nana Osei Bonsu II, Mamponhene, in a hearty greeting with his 'father', Okyerefoכ Otuo Serebour II, Osεkyerεhene.
Okankane(Ntahera Horn Verse) of Juaben.

Obuadum eei....Momma mo homene so oo....Momma so. Yeama yen ho mene so....Tie(Listen)

Moye ye ye a, Okankane...Wontumi.....Wontumi....Wontumi
Osekyerehene....Wontumi....Wontumi.....Okankane....Wontumi....Wontumi....Wontumi
Asante Kotoko hene....Ma wo homene so ooo...Wofiri Dwaben Adu Ampoforo Antwi

Wofiri Asante Kotoko o

Obentwereboo a ne ho bon atuduro....Korobea Asante Kotoko hene....Wofiri Asante Kotoko

Asante Kotokohene....Ma wo homene so o....

Nana Juabenhene(Oyoko Abohyen Mu Piesie Ohene Kokroko) and Nana Juabenhemaa seating in State in Kumasi. May,2009.

Osekyerehene Frampon damirifa...Osekyerehene Frampon damirifa.....Akuamoa Frampon damirifa...Osekyere Nyempene Frampon...Juaben Adu Ampofo Antwihene...Afrakumaa Kusi Brempon ba....Ma wohomene so akudonto....Juaben Adu ma wohomene so...Osekyere Bediako eei Damirifa due ne amanehunu....Osekyerehene wokoo baabi a, bra....Osekyere Nyempene wokoo baabi a, bra....Bediako, wokoo baabi bra... Akuamoa Brempon Twumhene....Yiadom Boakye Birempon Twumhene


Nana Agyeman Prempeh I, in exile in Freetown, Sierra Leone. To his right is his father, Nana Gyambibi and on his left, his mother, Nana Yaa Akyaa(her schemes and machinations, underpinned the troubles that came the way of Asante, in that era) Credit: Sierra Leone
Amy, seated, on the l.h.s of picture, with her relations at the family house in Darmang, Juaben. 1947.

The Asantehene concluded this impressive and touching ceremony with a learned discourse on slavery and its implications for relations among Africans at home and those abroad. His was a message of hope and inspiration and a more fitting climax to Amy's near forty year search for her African roots. He said,
"You must not on any consideration think that you are the descendant of slaves. You as well as many others in America and the West Indies are not. If you are, then not only many of the present day Ashantis but even some of us National Rulers are also slaves; for I remember one of my ancestors was captured in one of our wars and sold at a market in Sefwi and later resold to an Adansi farmer

I think you Africans in the New World should be proud, for many of your ancestors were forced into slavery because of their patriotism and bravery in fighting in one or other of their country's wars and were unfortunately made captives. Captivity where wars are concerned is nothing new. We read of it in the Bible, in British history, in French history, in German history and infact in the history of every country. Be proud, Mrs.Garvey, and so should every West Indian and American African. We are greatly honoured with your prescence here in Kumasi and I am sure a grand reception awaits you in Juaben, your native State."

With her African roots verified, Amy assumed an Ashanti name, Yaa Boahimaa, which had als been Grannie Dabas's name. She also began dressing in African clothing, a practice she continued for the rest of her life. And among her most prized possessions for the rest of her days were two Kente cloths presented to her by the Asantehene.
Credit for Amy's Narrative--inclusive of pictures--goes to Tony Martin, the author of the book, Amy Ashwood Garvey.
As the narrative goes, Amy was the first wife of Marcus Garvey(of the famed Black Star Movement). The marriage was shortlived however. Amy became a Public Speaker of note, a Feminist and an ardent Pan-Africanist in her own right. Amy passed on to eternity, in 1969, having lived some 70+ years.

Tony Martin, ought to be commended for a wonderful piece of work. R.I.P Amy(Daughter of Juaben).

































































































































































































































































































































































































































































































































































































































































































































































































Sunday, 3 May 2009

Adaekese3 Festival of Asante Pictures/Other Customs

NOTE: UNFORTUNATELY, THE TEXT IMAGES DO NOT OPEN UP IN A LARGER WINDOW, AS I HOPED THEY WILL DO. FOR THEM TO BE READ THEREFORE, DO RIGHT CLICK ON THEM, SEND THEM TO YOUR DESKTOP AND ENLARGE USING YOUR THE MAGNIFIER TOOL, AVAILABLE ON WINDOWS DESKTOP. MOST OF THE PICTURE IMAGES, DO OPEN UP IN A LARGER WINDOW WHEN CLICKED ON, HOWEVER. Enjoy.
The Sikadwa Kofi, Golden Stool being outdoored, i.e borne in a procession to the durbar grounds on 19/04/2009, during the celebration of the Adaekesee Festival at Manhyia Dwaberem.

Otumfuo Osei Tutu II sittiing in state with one of his gold plated stools, substituting for the Golden Stool on 26/04/2009, during his 10th anniversary celebration.

Osekyerehene Otuo Serebour II, The Juabenhene and Chairman of the Planning Committee of the celebrations welcoming Pres. Mills to the durbar grounds on behalf of Asanteman.

The Asantehene Otumfuo Osei II, sitting in state at Manhyia Dwaberem on 19/04/2009 during the celebration of the Adaekesee. On his left, seated on the Hwedom Chair, is the National Stool of Asanteman, i.e the Golden Stool.

The Asantehene, borne aloft in a palanquin.


By Prempeh I, History of Asante kings, detailing some useful histories and basis of command

Nana Asokorehene, Susubiribi Asante, reading the citations on the awards. On his right is the Dwabenhene, Otuo Serebour II. The Asokorehemaa or Queen of Asokore, Nana Bruku Yaa, is on the r.h.s of this picture. Asokore is a paramountcy of old in Asante.Headed by the Ekuona Clan. Berekum in Brong Ahafo region is a derivation of the Asokore State. With its original name being
Berekum Asokore Domtene. Nana Amankona Diawuo who hailed from the royal dynasty of Asokore was stationed there by King Opoku Ware I, with troops from Asokore under his command, to serve as an early warning station to Asanteman.
Nana Otuo Serebour II, The Juabenhene Presents An Award. 26/04/2009.

Daasebre Oti Boateng I of New Juaben, the other half of Juabenman. Daasebre is the elder biological brother of Nana Otuo Serebour II of Juaben. In terms of Stools however, he occupies the Junior Stool of Juabenman. Their late mother, Nana Akosua Akyaamaa II alias, Nana Akosua Domtie, reigned as Queen of Juaben from 1969 to 1994. She was in turn succeeded by her daughter, Nana Akosua Akyaamaa III, current Queen of Juaben, i.e Juabenhemaa and elder sister of the two brothers, i.e Daasebre Oti Boateng and Nana Serebour II. Ampa, Nananom, mo ay3 bi ampa. The pedigree of these current Occupants of the Juaben Kingly and Queenly Stools, bear testament to the quality of the Pure Blood Royal Stock of Juabenman.

The Asantehene sitting in state at the Kumasi Sports Stadium.

The Asantehemaa, Queen of Asante, greets the Asantehene Otumfuo Osei Tutu II.

Nana Juabenhene at the governmental dais. The Chief Justice, Justice Woode partially obscured and the Attorney General,( of Ga and Asante parentage, hailing from Jamestown and Ankaase) Betty Mould Iddrissu(in spectacles) appear in this picture.



The King of New Juaben At a Function. His Kete drums are in the background.
The Juabenhene at the durbar grounds on 26/04/2009. Nana is being led in the procession by his swordbearers with one having a gold replica of a Kuduo vessel, depicted there on. About time Nana did something about the gold adornment of the sword handles, skull caps etc which owingto age and the disruptions in Juaben in the past, have deteriorated. Certainly it is within means, if for instance the financial outlay on projects going on in Juaben, are considered.
They don't befit your status, Daasebre.


Credit: The King Returns. Interview with Nana Kwadwo Nyantakyi, Sanaahene of Kumasi.


How a Juabenhene(Dwabenhene) ought to greet Otumfuo, the Asantehene. I.e, the headband remains on, with just a slight heave of it, but it remains on the head nonetheless. The cloth on the left shoulder is not completely taken off. It is moved slightly, but the shoulder isn't bared.
In this picture, Daasebre Oti Boateng I, depicts this, when he called on Otumfuo Opoku Ware II, the predecessor of the currrent occupant of the Golden Stool. Daasebre is the Ruler of New Juaben.

Daasebre Oti Boateng I, of New Juaben(Dwaben)
Nana Otuo Serebour II

Ex-Pres. Rawlings, Otuo Serebour II in Kente looking on as Asokorehene reads his citation.

Okyerefuo Serebour II, Ruler of Dwaben, arriving at the Asanteman Adwabo(durbar) at Manhyia Dwaberem on 19/04/2009.

Nana Asantehemaa, Afia Kobi Serwaa Ampem II, borne aloft in her Sako, palanquin, at the Kumasi Sports Stadium, 26/04/2009.


The above lends further proof to the fact of Nana Juabenhene having the prerogative to come to durbars of Asanteman, after the Asantehene is seated.

Juabenhene and Juabenhemaa sitting in state at Manhyia Dwaberem.

Nana Asantehemaa.
Juabenhemaa, Nana Akosua Akyaamaa III, arriving at Manhyia Dwaberem with her retinue.



Nana Juabenhene welcoming invited guests to the durbar. Above, he greets Pres. Mills

Then Nseniehene of Juaben, now domiciled in Koforidua, at the Boaten Ahenfie of New Juaben.
Note his distinctive headgear.



The Mamponhene and Mamponhemaa, Nana Osei Bonsu II and Nana Agyakomaa Dufie III sitting in state at Manhyia Dwaberem on 19/04/2009.


Mamponhene Osei Bonsu II, arriving at the durbar grounds of Manhyia, led by his sword-bearers. 19/04/2009.

The Queen of Mampong, Mamponhemaa Nana Agyakomaa Dufie III arriving at the durbar grounds, Manhyia Dwaberem.

Ex-Pres. Kuffour and ex-first lady, Theresa Kuffour at the durbar grounds at Manhyia Dwaberem.19/04/2009.

Amansie Prammire, The Bekwaihene Karikari Appau II, about to proceed to the durbar grounds. 19/04/2009.


The retinue of the Bekwaihene. Nana is led to the durbar grounds by his swordbearers and Ntahera horn blowers. Bekwai, is one of the important Asante states. Bekwai it was, that fought the most, expended the most of its financial resources, in the civil war prior to Prempeh I's enstoolment. It fought on the side of Prempeh I. Yet, when it came to the rewards, Bekwai was cheated, owing to the machinations of Asantehemaa Yaa Akyaa I, mother of Prempeh I, who feared further empowering a fellow Oyoko state. Till today, others who didn't contribute as much as Bekwai are rather reaping the rewards.The Bekwaehene is the direct blood brother of the Juabenhene. Owing to a succession dispute, in the Juaben Royal Family, of which they were a part of, they left Dwaben and subsequently foundered Bekwae in Amansie.

The Adontenhene of Kumasi and Asante, sitting in state. Nana Adontenhene is the one in the centre of the picture in Kente cloth. The Adontenhene with his seat at Aduaben, is one of the foundational pillars of Asanteman. I.e the Asante Amantuo Num. These states came together to form the Union on an equal basis. They are Juaben, Kwamang/Kumasi, Mampong, Aduaben and Assumegya.

Nana Adontenhene, on the r.h.s of picture, sitting in state with his brother chief, at Manhyia Dwaberem. 19/04/2009

Nsutahene, Nana Adu Agyei Bonsafo II, sitting in state at Adaekesie durbar. 19/04/2009.


Nsutahene sitting in state at Manhyia Dwaberem with his brother chiefs.
Nana Akyempemhene, Oheneba Adusei Poku I, biological son of Otumfuo Opoku Ware II(1970-1999)

Akyeame of Manhyia pouring libation as part of ceremonies to welcome invited guests to Asante.
The Adanses at the durbar. Adanse at present has no Paramount Ruler. The Queen of Adanse, Nana Kwantwiwaa Pomaa III is slightly to the right of this picture.

The Offinsohene, Nana Wiafe Akenten III

Nana Juaben Serwaa II of New Juaben. Nana after a long reign passed away in 1999.

Nana Yaa Daani II, New Juabenhemaa and successor to Nana Juaben Serwaa II of New Juaben. Nana is seated underneath the umbrella. To the front of her, slightly offset to the right are her Mmodwoafuo or female attendants. Other sub-Queens of New Juaben are also shown. Standing, and giving a speech is Nana Ama Amponsah, the Adahemaa of New Juaben.

Nana Akosua Akyaamaa III, Queen of Juaben, holding court in Juaben. To her right, are some linguists of the Juabenhene. Seated behind her, to her right, is Nana Ahenkan, the Ahenemahene of Juaben. In Juaben, and in accordance with proper Akan custom, the Queen assumes full rulership of the state, when the male Ruler is absent. By way of travel or a demise. When he is present, then he rules on behalf of the Queen, the owner of the State. In effect, a co-rulership of the state, ensues, when the male Ruler is around.

The late Queen of Kokofu, Osagyefuo Ataa Birago II, at a durbar in Kumasi, in 1995.


Royals of Juabenman, i.e Old and New Juaben, at the funeral of the late Juabenhemaa, Nana Akosua Akyaamaa II in 1994.
Adosoa, consisting of Mprakyire, other male and female dancers at the funeral of Nana Kwaku Boateng II of New Juaben.



Nana Amankwaa Ababio, Queen of Akokofe at the durbar grounds at Manhyia, 19/04/2009.
An Ohemaa Proceeding to the Durbar Grounds.

The Queen of Edweso, Nana Yaa Asantewaa II.

Ahemaafuo at the Adaekese3 durbar of 26/04/2009.

Mprakyire, Young Maidens who are either daughters, granddaughters or Royals.

The Mprakyire in action, Adaekesee3 durbar of 19/04/2009.

The Mprakyire once more at the Adaekese3 durbar on 26/04/2009.

Mprakyire, young maidens wielding horsetails in the procession of the Asantehene.
At the durbar on 19/04/2009.

Mponponsuo Swordbearer of the Bekwaihene. 1901.

Mponponsuohene of the Asantehene. Leading the procession with other Mponponsuofuo. 26/04/2009

Young Girls Bearing the yaawa containing sacred waters from the River Tano. Known as Ntanosuo.

Credits: Pictures in this blog, were culled from Manhyia websites, Kumasi.info website, own sources, Myjoyonline, Peacefmonline and books, the titles of which have already been stated.
Credit also goes to Ghanaweb and the Ghana Govt. Website.





















































































Tuesday, 21 April 2009

Osekyere Akuamoa....Akwasidae Celebration

Osekyerehene Otuo Serebour II, The Dwabenhene(Ruler of Dwaben) and Nana Akosua Akyaamaa III, The Dwabenhemaa(Queen of Dwaben) sitting in state in Kumasi, at an Akwasidae Celebration on 19/04/2009. In actual fact, the upcoming Adaekesee/Odwira festival of Asanteman, ought to have been celebrated on this day, but due to other considerations, it was decided to do so on the 26/04/2009. A mini durbar, was hence held on the 19th of April,2009.
Daasebre Serebour II, an oldboy, arriving at a function held by Opoku Ware Secondary School in Kumasi.
Ntahera Horn Appellation of Juaben, in honour of the Juabenhene, Nana Akuamoa Boaten Panin(Osekyere Nyempene). This recalls one of his valiant deeds. Credit: Adu Boahen Reader, by Toyin Falola
Nana Juabenhemaa, Nana Akosua Akyaamaa III, arriving at the Akwasidae of 19/04/2009, in Kumasi.
Osekyerehene arrives. Okyerefuo Otuo Serebour II, arriving at the Akwasidae on 19/04/2009 in Kumasi.
The Juabenhemaa, undertaking a function in Kumasi. This was to do with the commissioning of the Asantehemaa's statue. On her right, is the Queen of Kokofu.

Daasebre Oti Boateng I, the Ruler of New Juaben, sitting in state, during the Akwantukese festival held in November, 2008. Seated on his right, is one of the Royals(Adehye3) of Juabenman, i.e the Mpampamahene of New Juaben.
The Ruler of New Juaben, sitting in state during the Akwantukese3 festival.

Daasebre Oti Boateng I, at the Boaten Ahenfie of New Juaben. In the background, standing are some divisional chiefs of Juaben and New Juaben.


The Mpampamahene of New Juaben
The Santanhemaa of New Juaben about to proceed in state. 2008

The Nsenniehene of Juaben...now domiciled in Koforidua, New Juaben, at the Boaten Ahenfie of New Juaben. Note his distinctive headgear. He is the head of the Heralds(Esen) of the Juaben/New Juaben

Juabenhene at a function

The Asantehemaa, Nana Afia Kobi Serwaa Ampem II, arriving at the Akwasidae durbar in Kumasi on 19/04/2009. Inspite of her very advanced years, Nana to this day, is very active.

Nana Juabenhemaa, giving an address, at the commissioning of the Asantehemaa's statue. Nana Asantehemaa is standing underneath the black umbrella. Nana Kokofuhemaa is to the right of Nana Juabenhemaa.
Lady Julia, Asantehene's personal Queen Speaks.

Nana Juabenhemaa seated at a function in Kumasi. Nana is in the Green Kente

Nana Mamponhene, Daasebre Osei Bonsu II, seated at the Akwasidae in Kumasi on 19/04/2009

Nana Mamponhemaa, Nana Agyakomaa Dufie II arriving at the durbar in Kumasi. 19/04/2009


Credit: Images in most instances were taken from Manhyia websites and other sources.















Tuesday, 16 December 2008

Down The Memory Lane.

Otumfuo Osei Agyeman Prempeh II and the Asantehemaa, Nana Kwaadu Yiadom in 1935.

Okyerefuo Yaw Sarpong II, the Juabenhene. Nana was on the Yiadom and Hwedie Akonnwakesie on two separate occasions. In the 1940s and in the late 1960s. Nana was succeeded by the present Juabenhene, Nana Serebour II in 1971.

Nana Prempeh II.

Nana Prempeh II, and Nana Kwaadu Yiadom, the Asantehemaa (1917-1945), at the Restoration of the Asante Confederacy durbar in Kumasi in 1935.

The New Juabenhene, Daasebre Oti Boateng I, proceeding to the durbar grounds in a palanquin, flanked on both sides by the gold embellished swords of state of New Juaben. Nana is shown wearing the Akwantukese3 Ky3 or Akwantukese Hat. Akwantukese festival, 2008.

Daasebre Oti Boateng I, Ruler of New Juaben, borne aloft in a palanquin and dancing to the resounding throbs of Juaben fontomfrom.

Nana Juabenhene at a ceremony in Koforidua, some years ago.

The Dwabenhene, Osagyefuo Otuo Serebour II, at a ceremony in Kumasi, 2008. On Nana's left, is the Oyoko Atutuehene, Oheneba Abebrese and on his right, is the occupant of the Ayeboafo Stool, Amansie Pramire, Kakari Appau II( The Bekwaihene), in green cloth.


The newly enstooled Ruler of New Juaben, at a ceremony at Koforidua. This was in 1936. Presumably, Nana Adaakwa Yiadom.

Otumfuo Osei Agyeman Prempeh II, The Asantehene (1931-1970) sitting in state.

Nana Opoku Ware II, The Asantehene (1970-1999).


Nana Prempeh I ata ceremony in Kumasi, with some Colonial Officials. Credit: Bmpix

Nana Prempeh I and Ohemaa Kwaadu Yiadom...King and Queen of Asante respectively. Credit: Bmpix

The Juabenhene, Daasebre Otuo Serebour II, in the battledress (akotade3) of his forebears.

The Asantehemaa, Nana Afia Kobi Serwaa Ampem II, ( 1977 - Present) in the early days of her reign. Credit: Osei Kwadwo
The Procession of the Ruler of New Juaben, at the durbar grounds in Koforidua. This was during the Akwantukese festival of this year, i.e 2008. Credit: The author of titanblogspot.
















Sunday, 7 September 2008

Female Soldiers and other Pictorial Accounts

The Queen of Juaben, and Occupant of the Adwubi Ofoe Great Stool, Nana Dwabenhemaa, Akosua Akyaamaa III (1994 - ) greeting her "son" in customary terms, the Asantehene, Otumfuo Osei Tutu II. Juaben, A Royal State Of Asante, is one of the Premier, foundational States of Asante...others being Mampong, Kumasi, Bekwai ( more of an estate then), Kumawu, Kokofu, Nsuta, Aduaben(now greatly diminished in stature) and Asumegya. By the insistence upon a course of action and courageous deeds of Juaben, already an established and fully fleged Kingdom at the inception of Asante, the future of Asante, came to be guaranteed.

The Queen of Juaben, Nana Akyaamaa III, presiding over a traditional council meeting. Standing on her right, are some spokesmen/advisers( Akyeame) of the Juabenhene. Seated in front of her, are some attendants of the Juabenhene.

Nana Otuo Serebour II, The Juabenhene, sitting in state at a durbar in Kumasi. 1991

One of the female bodyguards/soldiers of the Juabenhene/Juabenman, going to take her place at the Dabekeseim of Juaben Palace, after rendering obeisance to her Sovereign. She wears a leather belt, to which are attached Sepow knifes ( used in the past to render convicted felons/enemies incapable of speech ), gunpowder pouches(ntoa ) and other insignias of her office. As is obvious, she wields a gun. Perhaps, she can teach some Silers, a few lessons.

Nana Akosua Akyaamaa III, The Queen of Juaben.

The Juabenhene, Okyerefuo Otuo Serebour II, arriving in Kumasi, for a function. 2008

Daasebre Oti Boateng I, The Ruler of New Juaben, Sitting in State At the Boaten Panin Ahenfie ( Palace ) of New Juaben, at Srodae, a surburb of the capital, Koforidua. Behind him, a Kwadwom minstrel chants some Kwadwom verses of Juaben/New Juaben.

The Mamponhene, Daasebre Osei Bonsu II, Sitting in State, during a durbar in Kumasi. 2008
Barima Asumadu Sakyi II, The Late Kumawuhene
A honorific piece of the Juaben Ntahera ( State horns of 7 in no. ) Courtesy: The Adu Boahen Reader by Toyin Falola. Click on for a magnified view.

A piece of Kwadwom, chanted by the minstrels of Juaben, when the Juabenhene sits in state. Credit: The Adu Boahen Reader, by Toyin Falola.



Nananom Juabenhene/Juabenhemaa sitting in state in Juaben, 2005.

The Juabenhemaa, Queen of Juaben, Nana Akosua Akyaamaa II (1994- ), about to sit in state at the Dabekeseim of the Juaben Palace.2005. Following her are some chiefs of Asuminamu Division of Juabenman. The Nkwantananhene, Asuminamuhene and some other chiefs, serve the Queen of Juaben directly, being in her division. Also the Konongohene, who comes under the Ohemaa's direct jurisdiction.

Click on for a magnified view.

Click on for a magnified view

Click on for a better view



An Illustration of the cloth wearing style, Ntomafra, known as the Juaben(Dwaben) Anantuo.
Credit: Centre for National Culture, Kumase.





Daasebre Otuo Serebour II, escorted by one of his guards, about to take his seat.



The Juabenhene proceeding to hold Court, at the Dabekeseim, surrounded by some of his swordbearers, Kokosesefuo (ostrich feather bearers) and other members of the Gyase( the King's household staff ).

One of the female soldiers of Juaben, salutes her Sovereign in the manner employed by the Atumtufuo of Juaben, by means of outstretched hand, wielding gun.

The Juabenhene, Nana Kofi(Otuo) Serebour I, 1906-1933. Courtesy: Rattray

The Juabenhemaa( Dwabenhemaa ) Nana Akosua Akyaamaa I. Courtesy: Rattray, 1920s

The Juabenhene and Juabenhemaa with one of the Juaben Stools, adorned with Gold Strips.
Courtesy: Rattray

The Juabenhene, Nana Otuo Serebour I, and the Juabenhemaa, Nana Akyaamaa I, with some heirlooms of State. Courtesy of Rattray.....1920s

One of the female bodyguards/Soldiers of Juabenhene and Juabenman. A belt of Sepow knives, Ntoa, a container of gunpowder, and other accoutrements are worn by her. Less obvious, is the gun in her hand.

Osekyerehene Otuo Serebour II, about to proceed to Court.

Some Swordbearers of the Juabenhene in the Palace, awaiting the Ruler.

Yiadom and Hwedie Ahenfie in Adu Ampoforo Antwi Royal Town of Juaben.

Ntahera Hornblowers of Juaben, in one of the inner Courtyards of the Palace.

The Entrance To The Dabekeseim of the Palace. A Raised Platform ( Sumpie ) used by the Juabenhene and Juabenhemaa is in the foreground of this picture.

Foregrounds of the Yiadom and Hwedie Palace of Juaben.




































Thursday, 7 August 2008

Otumfuo Opoku Ware II in Akwamu./Juabenman Affairs

On the 50th anniversary celebration of the enstoolment of the Akwamuhene, Nana Kwafo Akoto II, Otumfuo Opoku Ware II, the Asantehene (1970 - 199 ) honoured the Chiefs and people of Akwamu with a visit. Here, Otumfuo exchanges traditional greetings with the Akwamuhene at Akwamufie. This was in the 1980s. Otumfuo, is on the right of the picture, in the multi-coloured applique cloth.
Nana Opoku Ware II, Okatakyie, Oworo kawa fa batire, sitting in state during the Odwira festival of Asante in 1985. This occasion was also used to mark the 50th anniversary of the restoration of the Asante Confederacy. Odwira, originally the most important and annual festival of Asante, from the time of King Osei Tutu I, is now rarely celebrated in Asante. Traditionally and correctly, in Asante, apart from the Asantehene, only premier Asante rulers like the Juabenhene, Mamponghene, Asumegyahene, Kumawuhene, Kokofuhene, Nsutahene, Bekwaihene have the right to celebrate the Odwira festival in their own right. During the time of Nana Prempeh I, under Nana Yaa Akyaa's machinations, Offinso and Ejisu were after having been elevated, accorded this right.

The Juabenhene (Dwabenhene), Okyerefo) Otuo Serebour II, at an Adaekesee festival in Kumasi. 1991.
Daasebre Otuo Serebour
Dwaben Adu Ampoforo Antwi Konkorihene
Aketewa Nnam Brempong, asumakum, pepa w'anim ma yen nkoe3
Okyekyere akro brempong a odi ne man nam
Ayoko) Sakyiapoma nana Yokoni,
Osansa fa adie, ode kyer3
Ofa ne bum

Aberewa Ampem Ohye adwer3 Nana Asumegyani
Adaakwa Yiadom Brempong
Osagyefuo Katabaako a Okotwasuo Barima
Akuamoa Nana firi Dwaben D3eboase
Osesekeredu Akomea a okoforo kwasampire buo
Na oresanee3 osi n)nsore3 so)
Oteng Boafo Kohweakwa a ohu dom sere3
Akuamoa Kotoko adi a ode mmogye3 di akoro
Osei Hwede3 Brempon
Dwaben Serebo) nua
Okwafrako a odi aye3 ne mmere atifi agoro
Osaforo Poku agye din nana
Ntiri Agyekum kyeredom ako sakyi a odi oko mu akotene
Okode3 Akrase Sabratoo
Opasakyie Bommofuo a oko kyere Basa Subiri
Kyere Aberewa Temaa
Kyere Sasabonsam a ote Samang
Gye na abasobodie de bo ne pam nana Agyeman
Kofi Tuo Berempon
Oserebuo Sakyi a, )we dade3 amono amono
Okyerefuo Kofi Tuo a ode twer3buo si ne bo nana, Daasebre Otuo Serebour
Dwabenman dawase dawase
Da wa se aburu
Da wa se ahenewa
Credit: The Adu Boahen Reader, By Toyin Falola
Credit: The Adu Boahen Reader, By Toyin Falola, Ntahera Horn Sayings of Juaben



Odeneho Kwafo Akoto II, The Late Akwamuhene, At Akwamufie. Akwamu was once a powerful and prosperous Kingdom which exercised rulership of much of the present day Eastern region of Ghana, Accra and as far as present day Benin area. It's former capital was Nyanoaso near present day Nsawam. Infact most of the people thereof, i.e Nsawam, to Aburi, to Asamankese and most other places in the Eastern region are of Akwamu descent.



Osekyerehene Otuo Serebour II, arriving at a function in Kumasi, 2008.

Kwadwom Verse ( Minstrel Chant ) of Juaben and Kumasi. Credit: The Adu Boahen Reader
The Co-Ruler of New Juaben, Nana Yaa Daani II, at a function in Libya.

King Osei Agyeman Prempeh II, Sitting In State.



Otumfuo Opoku Ware II, (1970- 1999) at the Silver Jubilee celebration of his ascension to the Abandwa.







The Dwabenhene exchanges greetings with the Asantehemaa at a Kumasi ceremony. 2008


The Ruler of New Juaben Sitting In State


Osekyerehene and Asantehene exchange greetings.

From the Adu Boahen Reader authored by Toyin Falola.
The Late Asumegyahene, Odeneho Oduro Numapau II. The Asumegyahene is the Benkumhene of Asante.


The Late Kumawuhene, Barima Asumadu Sakyi II. Kumawu is one of Premier Asante States of High Rank.


Swordbearers of the Kumawuhene. Credit: M.D.McLeod.







Credit: For Depiction of Cloth Wearing Style, Kumasi Cultural Centre. For Description: Centre For National Culture
The Queen of New Juaben---Nana Yaa Dani II----with sub-queens, courtiers and attendants at a ceremony. Standing and speaking is the Adahemaa of New Juaben.

Female Royals of Juaben/Asante, in mourning regalia. This was at the burial/funeral of Nana Akosua Akyaamaa II, the late Queen of Juaben.

A senior female Royal of Juaben, and mother of one of the Queens of Juaben/New Juaben,
at the funeral of the late Queen of Juaben, Nana Akosua Akyaamaa II.
Adosoa procession in New Juaben. This was at the funeral of Nana Kwaku Boateng II. A part of the New Juaben Ahenfie appears in the background.

Some umbrella finials of Juaben State. Credit: The Gold of the Akan, by Doran H Ross.

Credit: The Adu Boahen Reader by Toyin Falola


A state sword of Juaben, with a symbol, depicting a pivotal moment in its history. By that singular act of a warrior of Dwaben, Asanteman came to stand.

Nana Oti Boateng I, The New Juabenhene On Visit To Libya.

The Dwabenhene. Okyerefuo Otuo Serebour II, Sitting in State Early In His Reign ( 1971 - )


Otumfuo Opoku Ware II.

Osagyefuo Ataa Birago II, The Late Kokofuhemaa.(Queen of Kokofu)

Nana Opoku Ware II, in the latter days of his reign.



Credit: The late Nana Abayie Boateng of Asonomaso. Nana Da Yie.

Daasebre Oti Boateng I, walking in state.

Osekyerehene Otuo Serebour II, Dwabenhene, sitting in state at a durbar in Koforidua, New Juaben.
Osekyerehene Otuo Serebour II, Dwabenhene, sitting in state at a durbar in Koforidua, New Juaben.



Nana Serebour II, at an Adaekese durbar in Kumasi. 2004

Nana Serebour II, at an Adaekese durbar in Kumasi. 2004 Note. This picture is laterally inverted. That is, in its proper form, facing the picture, the right should be on the left and vice versa. Credit: GRi

The Juabenhene, Nana Otuo Serebour II.

The Juabenhene, Nana Otuo Serebour II.


The Nseniehene of Juaben, now in New Juaben, at court, in his distinctive headgear known as Adomasa Kye. He is the head of the heralds of the Juabenhene.

The Juabenhene, Nana Otuo Serebour II at an Akwantukese durbar in Koforidua.

Nana Juabenhene, sitting in state in Koforidua


The late Kumawuhene, Barima Asumadu Sakyi II, at the Akwantukese festival.

Nana Otuo (on the left) and Nana Oti(on the right) sitting in state . This emphasises that Juabenman is one, irrespective of the alien tags, Old and New.
Had it not been for historical exigencies, Juaben, would have been as of old. One, indivisible, highly populated, rich and powerful.

The Asantehemaa, Nana Afia Kobi Serwaa Ampem II, borne in the Sako, at a durbar in Kumasi, recently.2008 Nana is now of an advanced age.

The Asantehemaa, Nana Afia Kobi Serwaa Ampem II, sitting in state at an Adaekesie festival.

The Asantehemaa, Nana Afia Kobi Serwaa Ampem II, sitting in state at an Adaekesie festival. 1991
The Oyokohene of Asante,( Head of the Royal Oyoko Clan of Ashanti), Nana Juabenhene Otuo Serebour II arrives in Kumasi, at the burial of one of the Royals of the Golden Stool. The potent smoke of the burning smoke, cleanses the path ahead of Ruler, spiritually.

The dynastic head of Asante, Osekyerehene Otuo Serebour II, arrives at the funeral grounds in Kumasi. On such occasions, the Juabenhene only proceeds to the funeral grounds once the Asantehene has taken his seat and the appropriate swords of state/linguists have been despatched to him, to request his prescence. This practice, is unique only to the Ruler of Juaben. None else, in Asante, may do so.

Osekyerehene, cometh.

The nsumankwaa of Juaben, clearing the path (spiritually) ahead of Nana Juabenhene. This done by burning potent herbs and incenses. Spiritually, this's a force to reckon with.

On the first day, the Royal of the Golden Stool was laid in state, mourners wear black. Here, the Family Head of the Golden Stool, Okoforobuo Serebour II, arrives at the ceremony in Kumasi.



Daasebre Otuo Serebour II, arrives at the funeral ceremony in Kumasi.

The late Juabenhene, Nana Yaw Sarpong II, Uncle of the current Juabenhene, Nana Serebour II, and his predecessor.

The New Juaben Delegation In Libya. Nana Yaa Daani II (New Juabenhemaa) is on the extreme right, followed by in a leftward sweep, Nana Akosua Afrakoma II (Adwamponhemaa) and Nana Ampofoa, the Santanhemaa.


Daasebre Oti Boateng I, receiving a National Award In Accra. Ampa, Juabenfo) mo aben ampa.Nananom you make all Juabens proud.

New Juaben Chiefs In Libya. From the right in a leftward sweep is the Abesimhene (Osahene), Nana Adaakwa, in the Adinkera cloth. Followed by the Mmorontuohene and Ayokuohene of New Juaben ( A senior divisional chief ) Barima Okyere Boateng, another chief and an Okyeame of New Juaben. Credit: Imperial Africa
Other chiefs of New Juaben with Queen Sheba-ra of Imperial Africa, at a conference in Libya.

Atumtufuo (Gun-bearers/warriors) of Juaben, now domiciled in New Juaben/Koforidua. In times gone by, the forebears of these, were a formidable fighting force, who distinguished themselves in many a battle.

Daasebre Oti Boateng I, proceeding to a durbar grounds.


The Ruler/Occupant of the Adu Ampoforo Antwi Great Stool of New Juaben

At the Great Funeral of Nana Juaben Serwaa II, former Queen of New Juaben. The Rulers of New Juaben, Juaben and Bekwai sat in state to mourn. Daasebre Oti Boateng is on immediate right, Nana Otuo Serebour in the middle and Nana Karikari Appau, follows on from Nana Otuo. Other Ayoko chiefs such as the Mmorontuohene and Mpampamahene of New Juaben( with red clay stripes across the forehead) are in the upper left corner of the picture.



Nana Juabenhene

Nana Akosua Akyaamaa III, Juabenhemaa sitting in state.

Nana Juabenhemaa, proceeding in state, surrounded by courtiers.


Nana Kofi Serebour I, Juabenhene and Nana Akosua Akyaamaa I, Juabenhemaa with one of the Gold embellished stools of Juaben. Behind is a stool attendant, wielding a gun. Credit Rattray, 1921. Nana Serebour I, did much to rebuild Juaben and its attendant prestige, after the conflict of 1874...which after having initially gone the way of Juaben initially, was lost, owing to the machinations of the British, which prevented the resupply of gunpowder to the battle hardened forces of Juaben.

The Dwabenhemaa, Queen of Dwaben, at a ceremony in Kumasi.

Nana Juabenhemaa, sitting in state at a durbar in Koforidua, New Juaben.

The Queen of Dwaben, and Head of the Asuminamu Division of Juabenman, taking regal steps.




Nana Juabenhemaa. Credit: GRi and Agoo Magazine.


Nana Juabenhene and Nana Juabenhemaa at a ceremony in Juaben. 2007. Credit: Agoo Magazine

The Queen of Asante, Nana Afia Kobi Serwaa Ampem II, in the early days of her reign.

Top: The Queen of Juaben at a durbar in Kumasi. Above: The Queen of Juaben, in Kente, with the late Queen of New Juaben, Nana Juaben Serwaa II, in white cloth, at a durbar in Koforidua.

The present Queen of New Juaben, Nana Yaa Daani II.

The Queen of New Juaben, at a ceremony in Koforidua (capital of New Juaben)
Nana Oti Boateng I, Ruler of New Juaben, takes leave of the funeral grounds. Funeral of Nana Juaben Serwaa II.2007
The Female Co-Ruler of New Juaben at a ceremony in Accra, Ghana.

The Juabenhene, in funeral regalia at the funeral of Nana Juaben Serwah II in Koforidua, New Juaben.

Nana Juabenhene, sitting in state, during the burial of a Senior Royal of Juaben, Opanin Yaw Boakye, of Boakye Mattress Fame.

Osekyerehene sits in state at a Kuntunkunidae in Kumase.

The New Juabenhene at the funeral of the former Queen of the area.


The Bekwaihene ( A Royal of Juaben, of the same family stock), at the funeral of Nana Juaben Serwaa II, in Koforidua, New Juaben.






At an Adae ceremony in Dwaben, the Dwabenhene appears at the Dabekese3, with the Gold embellished swords of state, borne before him. 1980s. Credit: Ifa..Hawaii.

Nana Juabenhene at an Adae Ceremony in Juaben. Standing behind him are the Kwadwomfuo (Minstrels) and short horn blowers (Mmentia-hyen-fuo). Sitting, to his immediate left is the late Queen of Juaben, Nana Akosua Akyaamaa II. 1980s. Credit: IFA, Hawaii

Nana Dwabenhene surroundered by courtiers about to proceed to a sitting. 1980s

Adae ceremony in Juaben.

An courtier takes to the floor, to the tunes of Kete.

Nana Otuo Serebour II, The Dwabenhene wearing the Batakarikesee ( Warrior Apparel of Dwaben). This potent war dress was used to great effect in the past by previous Juaben Kings.

The Dwabenhemaa (Queen of Dwaben), consoles the Asantehene, Otumfuo Osei Tutu II, at a funeral in Kumasi.

The maidens of New Juaben, in gold regalia at an Akwantukese festival. 2002

A Queen grieves. The Juabenhemaa at the burial of one of the prominent Royals of Juaben and Asante: Barima Yaw Boakye aka. Boakye Mattress.

The Queen of New Juaben, Nana Yaa Daani II, at the burial of Boakye Mattress.

Nana Juabenhemaa in a pensive mood at the funeral of Nana Juaben Serwaa II in Koforidua, New Juaben. 2007. Credit: GRi

Nana Yaa Daani II, the prinicpal mourner at the funeral of her predecessor, Nana Juaben Serwaa II of New Juaben, in Koforidua.2007 Credit: GRi

Nana Adwoa Pinamang III, the Bekwaihemaa(Queen of Bekwai) at the funeral of Nana Juaben Serwaa II. The Queen of Bekwai, as a blood relation, had to be at the funeral.

Daasebre Otuo Serebour II, at a ceremony in Koforidua.

Nana Akosua Akyaamaa II, Queen of Juaben(1969-1994), sitting in state.

Nana Juaben Serwaa II, Juabenhene, sitting in state. 1950s-60s.

The Juaben King and Queen, with some courtiers and stool properties. 1920s. Credit:Rattray

The Queen of New Juaben--infront--and the Queen of Juaben arriving at a burial ceremony in Kumasi. 2007

The retinue of the Juaben Queen.

The Ruler of New Juaben, Daasebre Oti Boateng I, borne aloft in a palanquin, just exiting the Boaten Ahenfie of New Juaben. Nana is surroundered by numerous courtiers of state.

Nana Juaben Serwaa II (Nana Akosua Agyeman), the Late Queen of New Juaben. Nana crossed the Great River in 1999 after a long reign on the female stool of New Juaben.

Nana Akosua Akyaamaa III, Dwabenhemaa, at one of ceremonies to do with the funeral of Otumfuo Opoku Ware II. 2000

Nana Yaa Daani II, performing the Kete dance.

The Juabenhene then, Nana Juaben Serwaa II at a function in Accra, in Nkrumah's time. On her left is Madam Fathia Nkrumah.

The Adwamponhemaa of New Juaben, Nana Akosua Afrakomaa II.

The Adwamponhemaa, Nana Afrakomaa II

A courtier of New Juaben, with some swords of state. One, on the left has gold abosodie of the funtunfunafu ne denkyemfunafu design and the other on the right, a gold replica of a crocodile.

The Santanhemaa of New Juaben, Nana Ampofoa. On her left is the Santanhene of New Juaben.

The Ntahera hornblowers of Juaben, heralding the arrival of the Juabenhene at a durbar in Kumasi.

The Nseniehene of Juaben--now domiciled in Koforidua, New Juaben. Behind him are the asokwafo) of New Juaben, with the original set of the Juaben Ntahera.